Changing Women status Essay Example | Topics and Well Written Essays - 1000 words

Changing Women term - Essay ExampleThe conservatives as usual took a pro- patriarchy position which aims at chaining the women to the clutches of family and patriarchy. They also highlight the role of grammatical gender hierarchy in shaping the wider Korean culture. It is also an open argument for preserving the structures which accompaniment the Korean women subordinate to their male counterparts. The pro-women groups have always maintained that the essence of democracy lies in gender equality. Extension of Korean democracy is by definition linked to widening of democracy to transform the alert gender relations. The Women Sub-species and the Gendered Nation The precise lack of discussion on issues affecting women was one of the defining features of the Korean political system. For instance, the issue sex workers in Korea who mainly live by the surrounding beas of American military machine bases were never discussed by the civil society as they were seen as the comfort women. C hoi is of the view that what should be disgraceful is that the chongsindae issue has never been debated in Korea or elsewhere (98). The general invisibility of the women and marginalization of womens issues in particular had been at the center of protecting patriarchy in Korea. According to Moon, the mainstream nationalist discourse in Korea presupposes that while men are the founders of the nation with heavenly origins, righteous warriors or patriotic soldiers, and heads of households, women have sub-human origins and are the bearers of sons who will inherit the nation and defend it (57). It means that men are consider to be the lord citizens by the so-called Korean democracy and women degraded to the status of modern serfs. It has been pointed out that, especially by Choi, long before World War II, the Japanese colonial exploitation left poor women with miniature choice but to perform hard labor in Japan. It was part of the way the Japanese secondhand women in general to speed industrialization (99). Therefore, one could easily argue that womens empowerment is very much a question of decolonization in general as colonialism always consider the oppression of women as a structural need. It is also important to look at the overlapping between colonialism, neo-colonialism and capitalist economy in womens oppression in Korea. Choi points out that, as argued by the socialist feminists in Korea that patriarchy is an essential instrument of capitalism and the never ending process of capitalist accumulation is not mathematical without an asymmetrical male-female relationship that enables domination and exploitation of women and thus maximizes the surplus value, the profit gained by holding deplete production costs, particularly wages (115). As more women are working with multinational companies, the exploitation women is organism enhanced. As a primary step for achieving greater gender equality, the old family laws must be altogether eradicated. In Korea, the debate on nation-building is essentially linked to the question what role women must play in both family and the society in general. This standpoint is fortunately part of both the pro-feminist and anti-women discourses. In the colonial period, the family laws were considered as inherently part of the Korean tradition.